CONTENT
Pierre Clément
Hanoï : mise en perspective du Cahier et de l’Exposition
Pierre Clément
Les leçons de Hanoï
Nguyen Quoc Thong
Histoire de Hanoï : la ville en ses quartiers
Le site de l’envol du dragon : de la terre née des eaux
Céline Pierdet
Le delta du Tonkin
Tran Quoc Vuong
Hanoï dans les eaux du delta tonkinois
Christian Pédelahore de Loddis
Hanoï et les figures de l’eau
Images de papier : figures de la ville
Nathalie Lancret
Inventaire des plans de villes d’Asie du Sud-Est
Album « Cartes et plans de Hanoï »
Nathalie Lancret
La représentation de l’espace urbain en Asie du Sud-Est
Lucette Vachier
La présence française en Indochine à travers les sources du Centre des archives d’outre-mer
David Peyceré
Louis-Georges Pineau et ses archives à l’Institut français d’architecture
France Mangin
Une lecture historique des plans de Hanoï : 1873-1951
Emmanuel Pouille
Hanoï : Ernest Hébrard et la question de l’urbanisme en Indochine
La mémoire sédimentée : des modèles de villes aux monuments
Album « Archives d’architecture et d’urbanisme »
France Mangin
Les monuments historiques de Hanoï : 1900-1930
Corinne Nacinovic
Trans-territorialité de l’architecture publique à Hanoï et son impact sur le développement urbain
Tran Hung
La conservation du patrimoine architectural dans le schéma directeur de la capitale
Christian Pédelahore de Loddis
Hanoï : figures et identités du patrimoine architectural
Philippe Papin
Une dernière et singulière évergésie mandarinale à Hanoï : le domaine de Thai-Hà (Thai-Hà ap)
Dominique Delaunay
La permanence et le flux
Dominique Delaunay
Album photographique
Formes architecturales et devenir métropolitain
Xavier Jaupitre et Shin Yong-Hak
Typologie d’habitats
Lisa Ros
Typologies de l’habitat dans leur rapport à l’espace urbain et péri-urbain Cahier de relevés (d’après les travaux du CEAA Métropoles d’Asie-Pacifique)
Paulette Girard et Michel Cassagnes
Khu Phô Cô (le vieux quartier marchand de Hanoï)
Asma Khawatmi
Le compartiment à Hanoï : structure/usage/temporalité
Christian Pédelahore de Loddis
L’habitat collectif à Hanoï
Emmanuel Cerise
La densification des quartiers de logement collectif
Shin Yong-Hak
Les KTT à Hanoï : pratique d’un système urbain hybride et prémisses d’une modernité endogène
Laurent Pandolfi
Les projets d’aménagement à Hanoï : les aléas de la conversion à l’urbanisme de marché
David Peyceré
Louis-Georges Pineau et ses archives à l’Institut français d’architecture
Mr. Pineau came to the Indochine in 1930, when he was 32 years old. He dedicated almost his whole life in Hanoi and Saigon. Although he was considered by his colleagues an austere and somewhat “hard to approach” individual, he was well connected in the professional and academic world. He was a member of Marc-Bloch society, in which he had a close connection with Van Eesteren and Della Paolera. Mr. Pineau also frequented Sigfried Giedion before coming to Vietnam. Pineau was an excellent succesor of Ernest Hebrard in continuing the tradition of French urban planning in the Indochine. His plan for Hanoi in 1943 clearly expressed this Hebrard’s influence in his own plan from 1924. In the same year, Pineau also published his major book “Urbanization in the Indochine.”
Emmanuel Pouille
Hanoï : Ernest Hébrard et la question de l’urbanisme en Indochine
The author of the article begins with a description of the architect (Hebrard) with his own dilemma of being a representative for the French goverment but, at the same time, had a sympathy and appreciation for the vernacular landscape of old Hanoi.
The Cornudet law in 1919 was the starting point for the development of urban planning in Hanoi, as well as in other cities like Nam Dinh or Hai Phong. Being a land that belongs to the French goverment, Hanoi was entitled to conform to this law, that it would needed a comprehensive urban plan that includes public services, sanatary plan and aesthetic quality in urban design. The former Governer General of Hanoi at the time – Maurice Long – thus decided to form the Town Planning and Architectural Service in 1921.
Hebrard was appointed the chef of this Service in 1923. The Cornudet law was actually an excellent opportunity for such a talented architect like Hebrard in building the city, since it allows him to invent new urban typologies and execute a plan that favored urban aesthetic and a predicted urban growth rather than following real estate market trends. The city of Hanoi, therefore, was conceived with “pure” French urban planning and design principles, with clear geometric street system, stunning buildings with large open spaces, leaving opportunity for symbolic structures to take place.
The ambition of the French goverment in the Indochine was to create new urban areas that could create “real centers” like Rabat in Morocco. Hebrard was first appointed to create a plan for Da Lat, in which he create a center with a consultancy of Paul Doumer, which assimilates the plan for New Dehli of Edwin Lutyens and the plan for Canberra of Walter Burley Griffin, which began its execution in 1911. Hebrard highly criticized the previous system and instead made practical use of “zoning” principle with emphasizes on landscape axes that promote the “perspectival” quality of buildings and monuments. Perhaps by doing this Hebrard had assimilated his urban design expertise with the coexistence of the monumental architecture and the vernacular landscape that left him impressions when he first set foot in the city.
Corinne Nacinovic
Trans-territorialité de l’architecture publique à Hanoï et son impact sur le développement urbain
In this essay, France Mangin argues for the role playing by the monuments during the period of 1900-1939 in stating that they had been considered both the obstacle and opportunity for urban development, depending on different points of view. The author acknowledges the difference between the monuments in urban schemes in Europe and Hanoi, and notices that the scattered distribution of monuments follow a logic that is suitable for colonial cities like Hanoi. The author also acknowledges the contribution of Ernest Hebrard in designing and executing a new architecture and urbanism in Hanoi, the context of the fundamental change in the French theory in dealing with its colonies, which favored policies that encourage the cultural exchanges between the colonizer and and the colonized countries.